“… Enforcement agents raided a popular monthly drag show last night [29 October, 2022] and arrested several drag queens and Muslim transgenders, a crackdown that was criticised as discriminatory and excessive, and highlights the challenges queer people face in existing in Malaysia …” ()
“… Like many in the trans community, Hani had been expelled from her family in her youth and never registered for Indonesia’s official identity card, meaning that she was essentially invisible to social services. … [Hani] was buried like an animal,” Damayanti recalled, her voice trembling. “Put inside a knee-deep grave, with only a wooden headstone. Without a name, just identification numbers.” She wondered aloud, “Just because we don’t own ID cards, does that mean we can be buried like this?” ()
(SGM) is an umbrella term for lesbian, gay, bisexual, transgender, intersex, queer, and other sexually (LGBTIQ+) and gender-diverse people. The two examples above depict the struggle faced by the SGM people in Asia.
Andrian Liem
Research Fellow, Jeffrey Cheah School of Medicine and Health Sciences, Monash University Malaysia
Shian-Ling Keng
Associate Professor of Clinical Psychology, Jeffrey Cheah School of Medicine and Health Sciences, Monash University Malaysia
Besides criminalisation and erasure in their daily lives, SGM people also have limited access to basic rights such as education and health.
To reflect on these life challenges and the diversity of sexual orientations, gender identities or expressions, and sex characteristics, the (IDAHOBIT) was established in 2004, and is celebrated on 17 May.
It’s consistently found that the SGM populations face when it comes to mental health than their cisgender and heterosexual peers.
Stigma, discrimination, and marginalisation experienced by SGM individuals can . These experiences are called , and ethnicity could play a role in exacerbating them, with people reporting higher depressive symptoms compared with white SGM people.
One psychotherapy does not fit for all
While various interventions exist to address emotional problems, few have been tailored to meet the unique cultural stressors experienced by SGM individuals, particularly in the global south like Asia, as they can also face .
These raids aren’t new, but activists point out that conservative political elites have used Islam as an excuse to feed into the emboldening of anti-LGBTIQ attitudes, and scapegoat queer people for Malaysia’s problems.
– Robin Vochelet (@RobinVochelet)
They have to live with systemic barriers on a daily basis, which endangers their lives. Therefore, a cultural adaptation of psychological interventions is needed to make these interventions effectively serve diverse cultural groups.
(DBT) is one approach that holds promise for adapting to the unique stressors of the SGM populations. DBT emphasises the teaching of skills to manage emotions, improve relationships, and reduce emotional reactivity.
The approach has in addressing a range of mental health concerns in the general population, including depression, anxiety, and borderline personality disorder.
This therapy has also been reported to decrease emotion dysregulation and symptoms of depression among . However, as far as we know, the DBT has not been adapted for SGM populations in Asia.
Our research group, the led by Associate Professor Shian-Ling Keng, recently piloted a trial in Malaysia to examine the effectiveness of a six-session LGBT-affirmative online DBT skills group.
Seventeen LGBT adults with elevated depressive symptoms were recruited through social media and local advocacy organisations.
This adaptation therapy was culturally designed to reduce depressive symptoms and emotion dysregulation in LGBT adults. Our culturally-adapted online DBT intervention, which incorporated LGBT-specific stressors based on Minority Stress Theory, taught the participants mindfulness, emotion regulation, and distress tolerance skills.
Promising results of the adapted psychological therapy
Participants reported significant decreases in depressive symptoms, stress, borderline personality disorder symptoms, emotion dysregulation, and distress due to heterosexist experiences following the DBT skills training.
Additionally, there were significant increases in self-compassion and subjective wellbeing following the intervention.
These findings demonstrate the potential benefits of LGBT-affirmative DBT skills training in improving psychological health among LGBT individuals in the Malaysian context.
The importance of adapting evidence-based interventions to address the unique needs of marginalised communities cannot be overstated.
The results of this pilot trial suggest that incorporating LGBT-specific stressors into traditional interventions such as DBT may be an effective approach to improving mental health outcomes among SGM individuals. This is especially critical in regions such as the global south where SGM individuals may face greater stigma and discrimination.
Beyond Malaysia, and additional challenges
While our study is the first to evaluate the potential benefits of LGBT-affirmative DBT skills training in the Malaysian context, the approach could also be adapted to other countries in Asia.
For instance, in countries where , SGM individuals face significant every day. The development of LGBTIQ-affirmative DBT skills training could provide a much-needed source of support for this community.
However, adapting DBT for SGM individuals in Asia would require consideration of local cultural and social factors.
In many Asian cultures, in mental health, and traditional approaches to therapy may involve the family in treatment, to improve .
Another challenge to providing mental health services to SGM individuals in Asia is a lack of training and awareness among mental health professionals.
Many may not have experience working with SGM individuals, or may hold stigmatising attitudes towards this population.
in LGBTIQ-affirmative care and adapting existing interventions such as DBT to address the unique needs of this community can help to overcome these challenges.
